Monday, July 30, 2018

"THIS IS MY BLOOD ... "



                In the OT laws about food and drink one of the best known says that blood was absolutely forbidden (Lev 17:10-14). Consequently, a complex system of kosher butchering was designed with its chief aim being that no blood should remain in the animal and so risk being eaten or drunk.

                In light of this prohibition, statements by David and later by Jesus are remarkable. David’s came when he was at war with Philistines who were encamped in his home town of Bethlehem. He was hot and thirsty and was heard to say how much he would like to have water from the well at Bethlehem – which was of course inaccessible due to the Philistines. But that didn’t stop three of his stalwart fighting men. They broke through the Philistine army, got water from the well at Bethlehem and brought it back to David. But David didn’t drink it. His shrewd sense of political judgment was even sharper than his thirst. “God forbid,” he said, “that I should drink the blood of these men, who went at risk of their lives” (2 Sam 23:17). He didn’t want to profit from their readiness to put their lives on the line for him. To drink the water would be equivalent to drinking their blood. He couldn’t, and he wouldn’t do that. He poured the water on the ground (N.T. Wright, John For Everyone, 85).

                Jesus also spoke about drinking blood. Although he did not speak literally anymore than David did, his words were even more shocking and remarkable. In John 6 Jesus says to a skeptical crowd, “I’m telling you the solemn truth. Anyone who believes in me has eternal life. I am the bread of life…. And the bread which I shall give is my flesh, given for the life of the world…. I’m telling you the solemn truth, if you don’t eat the flesh of the son of man, and drink his blood, you have no life in you. Anyone who eats my flesh and drinks my blood has eternal life, and I will raise them up on the last day.”

                Whereas David refused to profit from the risk of life made by the young men by drinking the water, which would be like drinking their blood, Jesus wants everyone to profit from the sacrifice of his life. “Easily the best explanation for this,” says N.T. Wright, is that John understands Jesus’ language here to refer to the eucharist, the Lord’s supper, the sacrament in which Jesus’ body and blood are, in a mysterious way, offered to believers to be eaten and drunk” (Wright, 86).

                Paul put it in concisely in 1 Cor 10:16: “The cup of blessing which we bless, is it not a sharing in the blood of Christ? The bread which we break, is it not a sharing in the body of Christ?” I don’t understand this mystery, but it seems to all come down to faith. As Jesus said, “Anyone who believes in me has eternal life. I am the bread of life.”  Do you believe? If so, let us confess our faith and receive his body and blood.

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