The
gods of war seem to always be with us.
Last Veteran's Day many of us put out our flags. It was a day of remembrance, a time
to pause and say thank you to those who have given so much. A spectacular picture was created in London
where red ceramic poppies filled the moat surrounding the Tower of London in
honor of the over 800,000 British citizens killed in World War I, the war to
end all wars. Of course, it did not end
all wars. I wish it had but history
tells us that the gods of war seem to always be with us.
Like
some great drama such warfare with guns and planes, tanks and battleships, take
place on the main stage of this world.
Behind the scenes another war is raging.
Paul speaks of it when he urges us in Ephesians 6 to “put on the whole armor of God, that you might be able to
stand against the wiles of the devil.
For we do not wrestle against flesh and blood, but against … the
spiritual hosts of wickedness in the heavenly places.”
In a
sense, the whole book of Revelation is a commentary on this text in
Ephesians. It depicts in highly symbolic
images the spiritual war that the devil is waging against God and his
people. Like any war, it is difficult
and costly. Winning freedom is not easy. There are always casualties. But if the book of Revelation says anything,
it says that God is going to win. If one
statement could be picked to express this theme of victory it could be this one
found in 12:10-11, Then I heard a loud voice saying in heaven, “Now salvation,
and strength, and the kingdom of our God, and the power of his Christ have
come, for the accuser of our brethren, who accused them before our God day and
night, has been cast down. And they overcame
him by the blood of the Lamb and by the word of their testimony, and they did
not love their lives to the death.”
They overcame him by the blood of
the lamb. Today we remember and give
thanks for the greatest casualty of all, the one that secured victory. I came across a little poem by one of the
lesser known poets of the First World War, Edmund Sillito, that expresses this
with a striking image of God.
The other gods were
strong; but thou wast weak.
They rode, but thou didst
stumble, to a throne.
But to our wounds, only
God’s wounds can speak;
And not a god has wounds, but thou alone.
Yes,
as Isaiah said, He
was pierced through for our transgressions, he was crushed for our iniquities;
the chastening for our well-being fell on him, and by his scourging we are
healed.
For
our wounded God of Calvary we give thanks and remember the words of Jesus who
said of the bread, “take, eat; this is my body,” and of the cup, “this is my
blood of the covenant which is poured out for many for forgiveness of sins.” Thanks be to God who gives us the victory
through Jesus Christ our Lord.
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