Last Sunday an elder in our church began her communion meditation by saying that her 97 year old mother had died just a week ago. Judy went on to say that she reminded her of the woman whose story has been told on the Internet many times. You may recognize it.
She had been diagnosed with a disease and given three months to live. Her Dr. told her to start making preparations to die. So she contacted her pastor and had him come to her house to discuss certain aspects of her final wishes. She told him which songs she wanted sung at the service, what scriptures she would like read, and what she wanted to be wearing. The woman also told her pastor that she wanted to be buried with her favorite Bible. Everything was in order and the pastor was preparing to leave when the woman suddenly remembered something very important to her.
"There's one more thing," she said excitedly. "What's that?" came the pastor's reply? "This is very important. I want to be buried with a fork in my right hand."
The pastor stood looking at the woman not knowing quite what to say. "That shocks you, doesn't it?" the woman asked. "Well, to be honest, I'm puzzled by the request," he said. The woman explained, "In all my years of attending church socials and functions where food was involved (and let's be honest, food is an important part of any church event; spiritual or otherwise); my favorite part was when whoever was clearing away the dishes of the main course would lean over and say 'you can keep your fork.' It was my favorite part because I knew that something better was coming. They they told me to keep my fork I knew that something great was about to be given to me. It wasn't Jell-O or pudding. It was cake or pie. Something with substance. So I just want people to see me there in that casket with a fork in my hand and I want them to wonder, 'What's with the fork?' Then I want you to tell them: 'Something better is coming so keep your fork too.'"
When Judy told this story it made me think -- maybe we should pass out forks when we serve communion. After all, this "great thanksgiving feast" anticipates the banquet of heaven spoken of in Revelation 19:9 -- "Blessed are those who are called to the marriage supper of the Lamb!" Yes, when we come to this table we can look toward that day when all is fulfilled and "something better" than anything we have known here will be ours.
Tuesday, November 25, 2008
Tuesday, November 18, 2008
AT THE LORD'S TABLE -- THINK!
Do you have this problem? I tend to do some things automatically, without thinking. For instance, I automatically close my garage door when I leave home and then a block or so away I wonder, 'Did I close the door?' Several times I have driven back to make sure the door was closed. Once, when we left on a trip, I left it open and didn't think to check it. there it was, wide open for anyone to take whatever they wanted. Fortunately, our neighbor knew we were leaving and closed it for us.
It can be risky to do things without thinking. This seems to be what Paul is saying in 1 Corinthians 11:17-34. He began by criticizing them for their divisions when they came together and then, after reminding them of how Jesus began the Lord's Supper in the upper room, he said to them, in effect -- THINK when you do this. Here is how he puts it in verses 28-29, "examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgment against themselves." "Examine," "discern," he says -- in other words, THINK when you do this. But think about what?
First, he says, "examine yourselves" -- think about yourselves. This certainly means to look into your own heart, to be aware of motives, weaknesses, failures. It means being honest with yourself when you come to the table.
But he makes it clear in the next verse that examining yourselves is not a strictly private experience. He goes on to say that if you don't "discern the body you eat and drink judgment against yourselves." What does he mean by "the body?" Some say it refers to the body of Christ Himself as he hung on the cross. Certainly, that is involved. We do need to think about Christ on the cross. But if we had time to read this entire section, beginning in verse 17, you would see that he is thinking about the church as the body of Christ.
Specifically, he is thinking about the unity of the church. When the Corinthian church came together they had so many cliques and divisions among them (see chapters 1-4) that it destroyed the meaning of the meal. He actually says, "when you come together it is not really to eat the Lord's Supper."
I have always been thankful that ours is a thinking church. We think about each other. When we come to the table there is a strong sense of fellowship and unity. As we continue to grow it will be important that we maintain this by knowing each other, by caring for each other, praying for each other, and in many other ways, "discerning the body" as we come together.
Saying the confession of faith is one of the ways we express our unity of faith -- will you say it with me now.
Twin Oaks Christian Church, November 16, 2008.
It can be risky to do things without thinking. This seems to be what Paul is saying in 1 Corinthians 11:17-34. He began by criticizing them for their divisions when they came together and then, after reminding them of how Jesus began the Lord's Supper in the upper room, he said to them, in effect -- THINK when you do this. Here is how he puts it in verses 28-29, "examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgment against themselves." "Examine," "discern," he says -- in other words, THINK when you do this. But think about what?
First, he says, "examine yourselves" -- think about yourselves. This certainly means to look into your own heart, to be aware of motives, weaknesses, failures. It means being honest with yourself when you come to the table.
But he makes it clear in the next verse that examining yourselves is not a strictly private experience. He goes on to say that if you don't "discern the body you eat and drink judgment against yourselves." What does he mean by "the body?" Some say it refers to the body of Christ Himself as he hung on the cross. Certainly, that is involved. We do need to think about Christ on the cross. But if we had time to read this entire section, beginning in verse 17, you would see that he is thinking about the church as the body of Christ.
Specifically, he is thinking about the unity of the church. When the Corinthian church came together they had so many cliques and divisions among them (see chapters 1-4) that it destroyed the meaning of the meal. He actually says, "when you come together it is not really to eat the Lord's Supper."
I have always been thankful that ours is a thinking church. We think about each other. When we come to the table there is a strong sense of fellowship and unity. As we continue to grow it will be important that we maintain this by knowing each other, by caring for each other, praying for each other, and in many other ways, "discerning the body" as we come together.
Saying the confession of faith is one of the ways we express our unity of faith -- will you say it with me now.
Twin Oaks Christian Church, November 16, 2008.
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